People on every single relatively small forum ever in the history of the internet have gotten frustrated and angry when other people do that, because it’s spammy.
Do you not know the history of the term “spam?”
It’s from a Monty Python skit
That’s what the front page of a forum (or the inbox of an email account) looks like when someone “spams” it - like “spam, spam, spam, spam, spam, spam, spam, spam, baked beans, spam, spam, spam and spam.”
Just the opposite. I’m the one who goes off to do something else at family gatherings because they just talk and talk and talk.
Though it’s not so much that they talk so much as that it’s just the same stuff over and over - alternately, my brother slavishly regurgitating right-wing techbro quasi-libertarian bullshit and my mom reciting in excruciating detail some anecdote that’s maybe vaguely related to the topic at hand and that she’s told countless times already, because it’s her go-to every time something in that vicinity comes up.
And what I wouldn’t give to know them less well…
I don’t believe that my approval or anyone else’s is at all relevant.
My position is that there’s only one person who has the right to decide whether or not it’s acceptable to trade sex for money, and that’s the person entering into the trade. Assuming that all other contractual requirements are met - they’re of legal age and acting of their own free will and so on - it’s just as much their right to trade sex for money as to trade ditch digging or code writing or coffee brewing or meeting taking for money.
(edited for clarity)
I would go so far as to say that it’s vital that Biden handles court reform, because it has to be done before the election.
We can already be sure that Trump and his backers are planning legal challenges on whatever grounds might vaguely appear to be something resembling legitimate in the event that he loses, and we can also be sure that at least Thomas and Alito will rule in their favor, no matter how ludicrous their arguments might be, simply because they’re entirely and completely compromised. They’ve already demonstrated that law is irrelevant - that they serve demagoguery, shallow self-interest, bigotry and corruption. And given the chance, they WILL do their parts to destroy democracy in the US.
We can’t afford to give them the chance.
And that could be Biden’s legacy - the president who led the efforts that saved America from a fascist coup.
I’ve seen no evidence that they are.
What little organic commentary I’ve seen has been cautiously optimistic at worst.
The barrage of anti-Harris stuff that all started appearing at essentially the same time reeks of astroturf.
Fight the urge to immediately get off the train.
Even with as many episodes of Star Trek as I’ve seen, I’m sure I’d want to rush right out and start exploring.
Neither really. Sort of.
There are certainly inherently repugnant beliefs, but beliefs in and of themselves are harmless - they’re just a particular pattern of firing neurons in a brain. They literally cannot bring harm to others just in and of themselves.
The thing that makes some beliefs horrible is not the mere holding of them, but the things one who holds them is likely to do. It’s those acts that are the real evil - the beliefs are just a foundation, or a trigger.
Now, all that said, I would hazard that it’s exceedingly rare at best (and arguably impossible) for anyone to hold noxious beliefs without them in some way affecting their behavior, so the mere holding of noxious beliefs can certainly serve as a justification for the conclusion that the person in question is in fact horrible. Still though, to be (perhaps overly) precise, I’d say that it’s not the belief itself that makes them a horrible person, but merely that the belief makes it quite likely that they’ll act in ways that make them (or reveal them to be) horrible people.
In a somewhat metaphorical but nonetheless very real sense - most politics is effectively snake oil.
There’s a set of people who exhibit a particular combination of mental illness and natural charisma, such that they feel an irrational urge to impose their wills on others, a lack of the necessary empathy to recognize the harm they do and the personal appeal necessary to convince others to let them do it.
There’s another set of people who feel an irrational sense of helplessness - who want to turn control of their lives and their decisions over to others, so they can just go along with a preordained set of values and beliefs and choices rather expending effort on, and taking the risk of, making their own.
And just as in any more standard “snake oil” dynamic, the first group, exclusively for its own benefit, preys upon the weakness and hope of the second. Just as in any other such dynamic, the people of the first group make promises they have no intention of keeping ultimately just so that they can benefit, and the people of the second group continue, irratiomally, to believe those promises, even as all of the available evidence demonstrates that the promises are empty.
Candidates for public office should be required to undergo a mental health assessment as part of the process of getting on the ballot, and those who score beyond (above or below, as may be relevant) particular thresholds are barred from seeking office.
I sincerely believe that there’s no single thing we could do that would provide more benefit to the world than to get sociopaths and narcissists and megalomaniacs out of positions of power. Each and every one of the most notable and contentious politicians in the world today is, if you just take a step back and look at them honestly, blatantly profoundly mentally ill. Enough is enough.
Many think that cogito ergo sum somehow says or at least implies something about the nature of existence, when it in fact does not. So in that sense, it’s not the “big hitter it’s made out to be,” but that’s not a failure of the principle, but a failure of people to understand what it in fact says, or more precisely, does not say.
I suspect that the problem is that when people consider “I think, therefore I am,” they think that that “I” refers to the entirety of their self-image, and therefore says that the entirety of their self-image, in all its details, objectively exists.
That’s very much not what it means or even implies. It never did and was never intended to stipulate anything at all about the nature of this entity I call “I.” Not one single thing. All it ever said or intended to say was simply that whatever it is that “I” am, “I” self evidently exist, as demonstrated by the fact that “I” - whatever “I” might be - think I do.
It’s not a coincidence that Descartes himself formulated the original version of the brain-in-a-vat - the “evil demon.” He was not simply aware of the sorts of possibilities you mention - of the ramifications of the fact that we exist behind a veil of perception - he actually originated much of the thinking on that very topic. He was a pioneer in that exact field.
Cogito ergo sum doesn’t fail to account for those sorts of possibilities - it was explicitly formulated with those sorts of possibilities not only in mind, but at the forefront. And that’s exactly why it only stipulates the one and only thing that an individual can know for certain - that some entity that I think of as “I” self evidently exists, as demonstrated by the simple fact that “I” think I do, since if “I” didn’t exist, there would be no “I” thinking I do.
And more to the point, that’s exactly why it very deliberately says absolutely nothing about the nature of that existence.
No.
I self-evidently have a consciousness (cogito ergo sum), but logic, reason and the available evidence all point to that consciousness being a manifestation of brain activity and shaped by my genetics, environment and experiences, as opposed to an entity unto itself.
If consciousness is an illusion, then what is it that’s experiencing that illusion?
Electric kettle for the water, poured over a bag of strong black tea in a glass, with a bit of sugar. As far as brand goes, I’m not all that picky, just so long as it’s black and plain and relatively strong. Mostly it’s Tetley or Twining’s English Breakfast.
I drank coffee pretty much exclusively for years. I’d drink tea occasionally, and I always liked it well enough, but it just couldn’t hold my interest. The thing that made the difference was drinking it out of a glass.
One day, some years ago, I noticed a scene of Russians drinking tea in a restaurant in a movie and started thinking about it. I was aware that they drank hot tea in glasses, but I’d never really considered it before. I had a nice set of institutional quality highball glasses that I’d gotten from a restaurant that went out of business, so I decided to give it a try. And I’ve never looked back.
As near as I can figure it out, using a glass just made it a complete and satisfying experience. I think that’s part of the reason that tea had never held my interest before - I didn’t have a satisfying way to drink it, day in and day out. I never liked teacups - they’re just too small and dainty to be satisfying. And trying to drink it out of a mug was sort of weird - as if my mouth was expecting coffee and was surprised, and a bit disappointed, to get tea instead. But the glass makes it its own thing, and makes it satisfying in and of itself.
Intelligence is a measure of reasoning ability. LLMs do not reason at all, and therefore cannot be categorized in terms of intelligence at all.
LLMs have been engineered such that they can generally produce content that bears a resemblance to products of reason, but the process by which that’s accomplished is a purely statistical one with zero awareness of the ideas communicated by the words they generate and therefore is not and cannot be reason. Reason is and will remain impossible at least until an AI possesses an understanding of the ideas represented by the words it generates.